The same difference might thus be labelled racial in one context or time, and ethnic or cultural in another. We invite empirical and conceptual studies that investigate how, why, what for and by whom difference is constructed, affirmed, resisted, politicized etc. In addition to studies focusing on established perspectives such as language, symbolic meaning, cultural capital, performance or discourse, we explicitly invite studies which consider difference broadly, e.
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- UTS Library Catalogue | UTS Library;
- Advancing Postcolonial Approaches in Critical Diversity Studies - Oxford Handbooks.
- Postcolonial theory and organizational analysis : a critical engagement - Semantic Scholar.
We are open to novel methodologies, and studies might also be conceptual or review existing literature. Generally, contributions should acknowledge the power implications of the politics of difference see Romani, Mahadevan and Primecz, For example, at the micro level, it might be that conflict in a global team or in a multinational organization is explained with cultural differences but is actually rooted in unequal structures. At the meso level certain organizational ideas, e.
Macro level requirements for belonging, e.
Postcolonial Theory and Organizational Analysis: A Critical Engagement by A. Prasad -
Contributions might also explore intersections, e. For instance, it might be that an individual is advantaged because of a certain identity marker but disadvantaged due to another. They should reflect upon history critically, for instance, by means of genealogy e. Ajnesh Prasad ; problematization Alvesson and Sandberg ; tracing actor networks over time Durepos and Mills , and other approaches to historiography that destablize the relationship between history and the past Maclean, Harvey and Clegg ; Munslow Contributions might also reflect critically upon concepts such as diversity and inclusion.
For it could be that these labels do not facilitate inclusion but rather, by putting difference into words, boxes, contribute to the prevalent discourses of difference. So, how can we be sure that critical scholarly engagement will change the politics of difference for the better? Visit Journal Articles. This option is only applicable prior to the EGOS deadline, and it is also not a prerequisite for submitting to the journal special issue.
In summary, contributions might be related to but are not limited to one or a combination of the following themes:. This list is intended to be indicative only. Innovative interpretations of the call are encouraged.
Edited by Regine Bendl, Inge Bleijenbergh, Elina Henttonen, and Albert J. Mills
In addition to scholars working in management and organization studies we welcome contributions from anthropology, sociology, philosophy, politics, art history, communication, film, gender and cultural studies. We welcome papers from any disciplinary, paradigmatic or methodological perspective that directly address the theme of the politics of difference.
You will have to sign up for an account before you are able to submit a manuscript. Please ensure when you do submit that you select the relevant special issue Volume 29, Issue 2, to direct your submission appropriately.
If you experience any problems, please contact the editors of this issue. Manuscript length should not exceed words, including appendices and supporting materials. Please also be aware that any images used in your submission must be your own, or where they are not, you must already have permission to reproduce them in an academic journal. You should make this explicit in the submitted manuscript. Should you wish to discuss ideas for potential submissions in advance, please contact the guest editors.
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Postcolonial theory and organizational analysis : a critical engagement
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Please visit our Author Services website for more information, guidance, FAQs and to contact us directly. Submissions open October - January View full details This option is only applicable prior to the EGOS deadline, and it is also not a prerequisite for submitting to the journal special issue. Reflexive considerations of a critical scholarly engagement with difference in organizational contexts. Lenses from which to investigate the politics of difference, particularly in organizations e.
Conceptual contributions to studying the aforementioned phenomena. Discover more Routledge Organization Studies here. RT : Economy and Society are currently accepting applications for a new member of the editorial team. Find out more about t…. Check out this clip of author of 'Digital Finance' Perry H.
Out now! References Al Ariss, A. Self-initiated expatriation and migration in the management literature. Career Development International 18 1 : Moreover, marketing evolved in India over a long period impelled by its specific historical circumstances and institutional make-up. They point out that Indian bazaars were institutionally distinct from markets in the Global North and they were labeled as unorganized because of their different forms of organization Ray, However, much of this history is rarely interrogated in marketing discipline, and attempts are made to fit markets and marketing in the Global South in the pre-existing grids that have been developed in the West.
And practices and institutional apparatuses that cannot be explained through these Western grids become unrecognizable and unintelligible. Postcolonial authors have criticized such an approach to modernity as racist and violent. As Fanon , p. In the end, they give up and tell him: you have undeniably a dependency complex regarding the white man.
As a result, Fanon observes, a colonized identity is defined in negative terms by the colonizer and is denied the position of a subject. Such an identity is abbreviated, violated, inferior, and imprisoned by a way of seeing that is a form of desubjectification. Here, desubjectification means that the colonized are stripped of their heritage and ethos.
For Fanon colonialism was not just an economic project but was also a psychological project of dehumanization and desubjectification. And Fanon , p. A man was expected to behave like a man. I was expected to behave a like a black man. The above fixation of the colonized as traditional and primitive is richly elucidated by Bhabha in his interpretation of stereotypes. Stereotyping is not merely setting up a false image that is used for discriminatory practices, but instead an important colonial strategy that involves acts of disavowal and fixation which create conditions for colonial fantasy, violence, and civilizing missions or anti-conquests Pratt, McLeod reminds us that under colonialism, the colonized are made subservient through the use of stereotypes that reflect and support colonist values.
A particular value system of the Global North is taught as the best, truest world-view. Said offers a rich understanding of the role of discourse of Orientalism in the determination of colonized subject positions to allow the Global North to inflict colonial atrocities. Stereotypes helped the colonizers to simplify the task of governance of the people they knew little about and to use violence against them as a form of civilizing mission to make them learn Western ways of life.
Such stereotyping involves a reduction of ideas to a simple and manageable form. The function of stereotypes is to perpetuate alterity and otherness Loomba, The real challenge occurs when that extrapolation of the self is thwarted by alterity. These divides, in turn, were used to inflict violence in the name of modernization and civilization. In a similar vein, Varman and Costa illustrate the manner in which American consumers and marketers draw upon discourse of development to give meaning to country-of-origin COO.
COO theory and practice draw upon stereotypes created by discourse of development to produce a sense of modern and primitive. Challenging the use of stereotypes, Varman and Costa critique the COO framework as a creator of economic difference and hierarchy. Similarly, Bonsu has shown that the colonial stereotypes of savagery and exotica inform contemporary representations of Africa in North American advertising to reinforce a global hierarchy of races, cultures, and nations.
Systems of devalorization of cultural practices of the colonized have led to long-term traumatic outcomes as they continue to reel under the spell of slavery long after formal structures of colonialism have been removed. Nandy , pointing to such an outcome, laments that colonialism colonizes minds in addition to bodies and it releases forces within colonized societies that alter their cultural priorities. Such a form of colonialism shifts the modern West from a geographical entity to a psychological category.
And it leads to forms of mental slavery that are difficult to dislodge even after political freedom is achieved.
Globalization, postcolonial theory, and organizational analysis
Nandy further helps to understand how the center—periphery relationship between the Global North and the Global South has been configured by remnants of European colonialism and neo-colonialism. In this relationship, the Global South is located at the periphery — economically, spatially, culturally, and psychologically Gupta, As a result, postcolonial subjects yearn for the Global North as a site of development, progress, and modernity. This results in a loss of self and a neurotic existence of trying to be like another person.
Drawing upon this line of analysis, Varman and Belk interpret shopping malls in India as postcolonial sites in which young consumers deploy the West in an attempt to transform their Third World identities. Shopping malls in former colonies represent a postcolonial modernity that offers consumers the illusion of being Western and developed. Moreover, consumption of postcolonial retail arenas is characterized as a masquerade through which young consumers attempt to disguise or temporarily transcend their Third World realities.
Therefore, race, identity, and colonial experiences have to be closely understood to comprehend how consumers and marketers behave in postcolonial settings. It is well understood that imposition of modernity in such a form has not produced a free and liberated space.